| Indian Journal of Medical Ethics | ||||||
![]() Home Current Issue Past Issues Support About IJME Apr-Jun2001-9(2) |
A doctor's murder Arun Bal The murder of Dr Vasant Jaykar (1), a well-known
cardiologist practising in private hospitals in Mumbai, created panic among the
city's medical practitioners. This was understandable because Dr Jaykar's murder
was 'commissioned' by the aggrieved brother of a patient who died while under
the doctor's treatment (2). The reactions of individual doctors and their
organisations (2) have had certain common themes: the practice of medicine has
become a dangerous occupation; patients have unreasonable expectations; they
should understand that medicine is imperfect and incomplete. Such reactions were expressed by professional
organisations when the Consumer Protection Act was made applicable to the
medical profession, in 1993. They are repeated after every publicised
doctor-patient dispute. However, there has been no rational analysis of the
situation by medical professionals; knee-jerk reactions dominate. The failure of self
regulation The practice of medicine has always been guided by
self regulation, whose use differentiates a profession from commerce. Profit is
a secondary motive in a profession, while it is the primary motive in commerce.
Statutory bodies performing this self-regulatory function therefore play a
crucial role in maintaining the profession's integrity. The Medical Council of India (MCI) and its state
chapters were constituted to maintain ethical standards and to enable self
regulation in the medical profession. However, over the last few decades, these
statutory bodies have become dens of corruption and opportunism for medical
politicians. As medical education became commercialised, the
alliance between corrupt medical council members and politician owners of
capitation fee-based private medical colleges destroyed the profession's
ethical fabric. With this downslide in self-regulation came the
transformation of the doctor-patient relationship, based on trust, into a
comercial transaction. Dialogue between doctor and patient, central to any
successful therapy, became rare. Compassion, competence and confidence, the
profession's three pillars, were replaced by a single pillar: Cash. Technology gone
wild Other elements over the last two decades have
contributed to this change. The advent of medical technologies providing better
treatment outcomes for various diseases has hastened the commercialisation of
medicine. Technology is beneficial if used by a trained and qualified person and
for the proper indications. In India, it is used more as a commercial venture
than as an investigative or therapeutic tool, marketed as panacea for
every pathology, without infrastructural backup, optimum monitoring or training.
Patients are rarely informed of the costs and of alternative, non-technological
modes of treatment. These aggressive marketing methods have increased
society's expectations, creating a belief in the average patient's mind that
everything can be cured or controlled. As a result, both society and the medical
profession forget that medicine is not always an exact science. These trends have also increased the cost of health
care. The commercial concept of 'value for money' has taken root in the health
services. When the patient's increasing expectations are not fulfilled in spite
of spending huge amounts for technological treatments, the doctor-patient
relationship which is already under strain breaks down, leading to disputes. In
a violence-prone environment, such disputes can take a violent turn. Dr Jaykar's
murder is not the only instance of a physical assault on a doctor.
The need for communication
skills The doctor-patient relationship is based on trust,
nurtured by communication and ethical medical practice. The increasing use of
technology, commercialisation, and declining ethical standards in the profession
have made this communication difficult if not impossible. Consumer health
organisations in India have found that the majority of medico-legal complaints
result from communication failure. However, communication skills do not find a
place in our medical curriculum, and only one medical college includes medical
ethics in its curriculum (3). At the same time, society sees no evidence that the
profession takes action on complaints. The MCI's president's investigation
has not stopped him from being installed as national president of the Indian
Medical Association (4). Such actions send negative signals to the patient
community about the medical profession. It does not help the profession's cause that it has
taken little initiative to improve the abymsal quality of our health care
infrastructure. Finally, it is necessary to emphasise that in
society, doctors practising ethically get little support. "Costly treatment is
good treatment," is a dangerous equation which seems to have taken root in
society. This is manifested in the demands for expensive medicines and
treatment. Dr Jayakar's murder must be condemned. However, it
is symptomatic of the many problems in our ailing healthcare services. Without a
rational analysis of these problems, by the medical profession and by society at
large, the present chaos will only degenerate into anarchy. References: 1. Express News Service: Cardiologist shot dead in Khar. Indian Express, Mumbai, January 12, 2001. 2. Express News Service: Doctors upset by trend of violence. Indian Express, Mumbai, January 17, 2001. 3. Ravindran GD et al. Teaching medical ethics: a model. Natl Med J India 1997; 10: 288-89. 4. Sharma D. Medical body chief under cloud of suspicion in India. Lancet 2000; 356: 573-6 Dr Arun Bal,6 Mallika, Makranth Housing
Society, SVS Marg, Mahim, Mumbai 400 016 Email:arunbal@medicalethicsindia.org. |
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