| Indian Journal of Medical Ethics | ||||||
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FROM OTHER JOURNALS Trade and our health This editorial notes that while developing countries' negotiations with the
World Trade Organization on trade related aspects of intellectual property
rights will be important for their access to essential drugs for life
threatening diseases, the WTO's agreements also affect national policies on a
range of other health-related issues. "Some of the proposals under negotiation regarding GATT indicate that
developing countries will be asked to open up health service markets to foreign
competition… experience in middle income countries indicates that foreign
competition in health service markets tends to worsen equity in financing and
reduce access to care for the poor." Health care will be affected even without a liberalisation of trade in
health services, as the WTO discusses other services such as health insurance.
As the US and the European Union demand access to the insurance market in
countries like India, the experience of private insurance in Latin America
teaches a lesson on how these companies operate, selecting the healthiest people
and dumping high-cost patients on to the public sector. "After trade related aspects of intellectual property rights and
access to drugs, the next major health issue on the agenda of the World Trade
Organization may well arise in the course of negotiations on trade in services.
Health professionals need to work with trade officials to minimise the risks to
health equity from liberalisation of services trade, and ensure that any
resulting economic gains in health related service sectors generate tangible
public health benefits. Lipson Debra J. The World Trade Organization's health agenda Opening up
the health services markets may worsen health equity for the poor. Editorial.
BMJ 2001;323:1139-1140. In favour of sex selection In recent months, a series of articles have appeared in ethics journals in
the West, discussing the ethics of sex selection. These essays are particularly
important for those following current developments in India on sex selective
abortion and other sex selection techniques. David McCarthy argues that that
medically assisted sex selection for non-medical reasons ought to be legal: it
cannot do harm to individual children, there is no evidence that it is affecting
the sex ratio of western societies. Sex selection is one form of reproductive
autonomy, giving parents the right to choose the child of a particular sex.
McCarthy David. Why sex selection should be legal J Med Ethics 2001;
27:302-307. It's immoral but not necessarily illegal J M Johnston examines the law and practice on sex selective abortion in New
Zealand, and also examines the various arguments for and against the practice.
Johnston suggests that even if sex selective abortion is not based on son
preference - with its social consequences - its is morally wrong becase it
encourages discrimination based on sex. "…sex is not a morally appropriate
differentiating factor and allowing sex selective abortions will mean allowing
abortions for trivial and unjustifiably discriminatory reasons, thus undermining
the serious and strong reasons most women have for seeking the procedure."
Interestingly, Johnston concludes that while it is immoral, sex selective
abortion must be tolerated wherever abortion is available on demand.
Johnston JM. Are sex-selective abortions wrong? New Zealand Bioethics
Journal. 2001 February: 9-16. Does appealing to ethics work? This collection of three essays discusses pharmaceutical
companies' responsibilities to provide drugs in poor countries at an affordable
price. David Resnick acknowledges the companies' responsibilities but argues
that they are not absolute. They "may be balanced against other obligations and
commitments". A company may also look at the business environment and the scope
for a profit. Developing country governments must respect international trade
agreements, and can work in cooperation with industry (rather than
confront it) to encourage it to act responsibly. Dan W Brock challenges the
arguments made by Resnick that companies have a social responsibility.
Separately, he suggests that even if such a social responsibility were
acknowledged, this would not go far towards meeting the drug needs of the
developing world, given that pharmaceutical companies' first responsibility is
to their stock-holders. The vast income inequalities between rich and poor
countries will force the latter to ignore patents if they are to provide their
people with essential drugs. In other words, poor countries would do better if
they confronted pharmaceutical companies, instead of appealed to their social
responsibilities. Norman Daniels also questions Resnick's appeal to social
responsibilites, proposing instead that the solution is to regulate
pharmaceutical companies, both internationally and domestically. Resnick D. Developing drugs for the developing world: an economic,
legal, moral and political dilemma. Developing World Bioethics 2001; 1: 11-32.
Brock Dan W. Some questions about the moral responsibilities of drug companies
in developing countries. Developing World Bioethics 2001; 1: 33-37.
Daniels Norman. Social responsibility and global pharmaceutical companies.
Developing World Bioethics 2001; 1: 38-41. Why dangerous drugs are not banned When a very profitable drug is banned abroad for its adverse effects,
interest groups in India resist similar action here. This editorial illustrates
the point with reference to the drug cisapride. It refers to a report in the
Indian Drug Review on a meeting questioning the value of a ban on cisapride in
India. The meeting argued that the drug is cheap and cardiac adverse
affects due to its use have not been reported in this country - even while
admitting that we have no system of adverse drug reporting. "What the 'meeting
of the minds' wants is simply this: Cisapride has a market. The manufacturers
cannot simply sacrifice it for the safety of the consumers. So 'an Indian system
of adverse drug reactions should be evolved'. This may take years or even
decades. The manufacturers will have ample time to make their proits, never mind
what happens to the hapless consumers." Editorial. Why not engage others to homework while we go on eating the
pie and killing people? BODHI 2000; 37: 129. Eugenic abortion This writer re-examines the moral status of abortion in the context of
current genetic research which is likely to lead to a growth prenatal genetic
testing. He concludes that "secular philosophy should ultimately admit
that the moral status of the fetus is uncertain, and this uncertainty itself
makes abortion morally problematic. While this does not imply that abortion is
always morally wrong or that it should be legally prohibited, it does recommend
a [moral] presumption in favor of preserving fetal life except in special
circumstances. A relevant worry is that the rise of eugenic abortion gives new
force to slippery slope arguments that we will be led down a path to a situation
where more fetuses are terminated for relatively trivial reasons and that this
will promote other bad social consequences. This might justify legislative
discouragement of certain genetic interventions." Selgelid Michael J. Eugenic abortion, moral uncertainty and social
consequences. Monash Bioethics Review 2001; 20: 26-42. Genetic counselling In a society where women get blamed for infertility, for the sex of the
child, or for any disability, medical professionals must be thoughtful while
disclosing genetic disorders to the family. Women have faced discrimination from
their husbands and in-laws because of a genetic disorder in their
children. The writers discuss three cases which lead them to reassess the
use of genetic counseling in India, particularly in relation to the policy of
disclosure of women's carrier status. They suggest that the problem will
become more serious with the growth of genetic centres in the country, and the
shortage of professionally trained genetics counselors. Information provided
during genetic counseling should not lead the woman to feel guilty, or the
family members to blame her. The authors call for the development of
ethical guidelines for genetic counseling, which are appropriate for the Indian
situation. Phadke Shubha R, Agarwal SS. Adverse effects of genetic counseling on
women carriers of disease: the Indian perspective. Natnl Med J India 2001;
47-49. |
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