| Indian Journal of Medical Ethics | ||||||
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SELECTED SUMMARY The Helsinki Declaration,
2000, and ethics of human research in developing countries Bashir Mamdani Lie RK, Emanuel E, Grady C,
Wendler D. The standard of care debate: the
Declaration of Helsinki versus the international consensus opinion.
J Med Ethics 2004;30:190-3. The revised Declaration of Helsinki, 2000 mandates
that controls in a research trial receive the best care available anywhere and
that participants get ongoing care after the conclusion of the study.
Lie et al. argue in favour of an alternative
international consensus position which considers that it is ethically
justifiable to conduct a trial in a developing country without providing the
best worldwide standard of care, as long as: (i) there is a valid scientific
reason and the treatment being evaluated is less costly or simpler; (ii) there
is a clear social benefit for the developing country, and (iii) benefits
outweigh the risks for the individual. After stating that 'moral questions are not decided
by which view gets the most votes', the authors do exactly that-they argue that
the alternative position is better because it was arrived at independently by
many international organisations such as the Council for International
Organisations of Medical Sciences (CIOMS), National Bioethics Advisory
Commission (NBAC) and the United Nations Programme on HIV/AIDS (UNAIDS), etc.
Furthermore, all organisations included some representation from the developing
world. Authors posit that the absence of any justification accompanying the
Helsinki rules and the lack of transparency in how the rules were derived has
robbed the Declaration of any moral authority and created controversy. They
conclude with the statement, '...ethical guidelines should prohibit behaviours
and practices that are clearly and incontrovertibly unethical, while recognising
that there may be more than one ethically acceptable approach to a difficult
issue. The fact that many...came to the same view, suggests that even if the
position is not the optimal ethical standard, it is at least not clearly
unethical.' Schüklenk U. The standard of care debate: against
the myth of an 'international consensus opinion'. J Med Ethics 2004;30:194-7.
Professor Schüklenk debunks the myth of a consensus
opinion. He shows that the lower standards of care proposed by the consensus,
mix economic with scientific reasons and are not necessarily accepted by the
developing world. Schüklenk characterises Lie's argument as a
procedural matter: different groups in different countries reached the same
conclusion, which is not the same as different groups together agreeing on a
common position; the latter comes closer to an international consensus. He
demonstrates that the consensus finding processes of these organisations were
flawed in lack of '...transparent method of selection of participants,
discussions and the utilisation of the input provided by professionals,
representation from the target group and interested public.' In his opinion,
these organisations do not constitute a real-world representation and only the
World Health Organization (WHO) can satisfactorily play the role of an
international organisation with sufficient standing to develop and promulgate
ethical guidelines for research. Commentary In 1964, the World Medical Association (WMA) developed guidelines for ethical conduct of human research in what came to be known as the Helsinki Declaration (1). The declaration was modified in 1975, 1983, 1989 and 2000. Two areas of the 2000 Declaration evoked significant controversy: prohibition of placebo-controls and a requirement that controls receive the best care available anywhere. The concerns involving use of placebo were addressed in 2002 by modifying the language to provide for placebo-controlled arms in selected situations. Reservations persist about the need to provide the best available care anywhere to all participants. The quality of care debate affects the patients who volunteer for studies,
physicians who carry out research as well as the Government of India who must
vet the protocols. Applying the basic principles of medical ethics (autonomy, beneficence,
non-malfeasance and distributive justice) to this controversy, only distributive
justice may be invoked to argue for the best care available for patients
volunteering for an international trial. This raises several questions. What do we mean by standard of care? It is assumed to mean drugs,
investigations, doctors and hospitals. However, care is more than that-clean
water, adequate food, sanitary living space, and an infrastructure that allows
people to travel in a timely manner to get the care that they need. How are we
going to assure equality between USA and Uganda in all aspects of care? It will
be hard to assure the same 'care' even within one country, let alone across the
world. The next question is: Should distributive justice be invoked across
international borders or should it apply only within the borders of the country
where the research is to be carried out? Some may argue that if the organisation
initiating research is in one country and the research is carried out in another
country, then the principle of distributive justice should consider the
populations of the two countries as one and insist that whatever is being
offered to the research participants in the initiating country should be offered
to the participants in the other country. Even in this scenario, if one limits
care merely to provision of drugs, there are problems. Many of the drugs, such
as drugs against HIV, require sophisticated laboratory tests that may be
expensive and technically beyond the ability of the recipient country; in
addition, well-staffed hospitals are needed to deal with the side-effects or
complications of treatment. Should the research organisation be then required to
staff and maintain a laboratory and hospital permanently in that country?
Distributive justice also requires that patients in a given country get similar
care; by setting up special centres where participants in a research trial get
far superior care to that afforded to patients with the same disease elsewhere,
are we not compromising that principle? In the US, research participants are assured that all expenses of the trial
(travel expense, office visits, investigations, drugs, etc.) are borne by the
research organisation and if the drug being tested proves beneficial, it is
provided free to the participants as long as they need it. In reality this free
period has proven to be of short duration as once the drug receives approval by
the Food and Drug Administration (FDA), medical insurance and government
programmes pick up the tab. The situation is different in most third world
countries which do not have either medical insurance or government-sponsored
health care for its population. In this case, either the research organisation
commits to providing lifelong treatment to the participants or the government of
the country defrays the costs. The philosophy and moral underpinning of the Helsinki Declaration, 2000 are
obvious. The intent is clearly to protect vulnerable populations, be it against
the predatory practices of multinational pharmaceutical corporations or the
corrupt governments of developing countries. Yet, medical care in most African
countries is so poor that there is no dearth of volunteers for drug trials in
sub-Saharan Africa because, for most, that is the only mechanism to get any
treatment. This abject vulnerability can be and will be exploited unless strong
international measures are in place to protect the subjects. The debate pits idealism against pragmatism. Economic considerations should
not be paramount but neither can one proceed as if they do not exist. If the
research requirements are made too stringent and economically unattractive, then
few will conduct research trials in the Third world, particularly for diseases
that do not affect a large segment of the western population. This will hurt the
people of the third world more than those in western countries as Third world
governments have neither the financial resources nor the will to pursue vigorous
scientific research even for problems unique to their environment. The Helsinki
Declaration sets a level of care, Schüklenk argues for the spirit of Helsinki:
that research participants are protected from exploitation. It is more important to address the shortcomings in WMA as well as the
consensus approach as detailed by Lie et al. and Schüklenk. The World Medical
Association is made up of representatives from national medical associations of
82 countries with eight million physicians. While the participation of
physicians in developing international guidelines for human research is crucial,
it leaves out large segments of international society with a major stake in
research ethics. What is needed is an international body with broad
representation to develop internationally applicable guidelines, a mechanism for
ongoing review of multinational research (particularly when such research is
being conducted in a developing country without adequate intellectual and
material resources to monitor such research), and a mechanism to implement
corrective measures where needed. As both Lie and Schüklenk have pointed out,
WMA cannot provide the necessary structure and oversight. Only WHO fits the
bill. Reference 1. Available from URL:http://www.wma.net/e/policy/b3.htm(accessed on June 18, 2004). BASHIR MAMDANI, 811, N. Oak Park Avenue, Oak Park, Illninois 60302, USA.
e-mail:bmamdani@comcast.net |
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